The Sufficiency of Scripture Has Begun!

Scott Brown opens the Sufficiency of Scripture 2009 Conference.

Conference crowd.

Conference speakers line the front row.

Voddie Baucham addresses the audience.

Doug Phillips at the podium.

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Fred Wolfe Testimony

One of the men I asked to speak some words of encouragement to the leaders this afternoon is a young man named Fred Wolfe. Here is the substance of the powerful testimony he delivered:

Today you are looking at a former emergent, missional, conversational, tolerant, and unifying waste of pulpit space. By God’s grace I stand before you a redeemed wretch, kingdom member, and a profoundly changed man.

Not too much more than a year ago, I could be found among the small gatherings in coffee houses reading books by Rob Bell, Brian McClaren, and Phyllis Tickle. Part of a movement? Not really. It was more of a conversation that never ended, maybe you could call it a rebellion against movements, but deep down I thought of it as an introspective glimpse into the wonders of God’s greatest creation. Me. How did I end up there amongst the black rimmed faux glasses, hair highlights and eggnog lattes? I suppose at the time I would have told you I landed there because of zeal. I wanted to create a new church for a radically new generation. I saw the statistics in my schooling that warned us that the Church was losing this generation, and unless we made the necessary unlearning of “church” we would lose this generation. I was willing to do anything necessary to make sure young people weren’t needlessly going to hell over a worn out approach and irrelevant presentation of the gospel. I could go on and on with excuses, but from the objective perspective I have now been given, I realize I was sitting there because I was simply depraved. I had not in mind the things of God but the things of men.

God began to speak to me one day as I sat down to read an article by Christianity Today, which quoted Rob Bell as saying, “We are rediscovering Christianity as an Eastern religion…” And something sparked in me, and all of a sudden I suspected the crowd I was following might just be playing for the other team. I wanted to dismiss these thoughts, after all, I had devoted years to building my ministry around the teachings of these Emergent leaders. I couldn’t just throw it all away now could I? I opened my Bible, and read these words, “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God ” (2 Cor. 6:14-16) It was not so much the verse that made me start to weep at that point, but my initial reaction to it scared me. I did not like that verse. It was so judgmental, and intolerant. The thought crossed my mind that Paul really did not sound like Jesus at all, and I wondered whether he was really a Christian.

For the next couple of months I was in a daze. I could not concentrate well. I could not bring myself to study for my sermons, which caused a lot of people to wonder whether I had gone off the deep end. But there was one evening, after my family had gone to sleep that I began to surf the Internet, and I ran into a sermon by brother Paul Washer. I listened to about five minutes of it before calling him a Pharisee and turning it off. But something kept telling me to listen to the rest of it. So, I forced myself to listen to the whole thing. Then I listened to it again. I sat down and read the book of 1 John, then Romans, and it seemed as if it was for the first time. It is hard for me to describe it to you, but the Bible describes Saul’s conversion in such a way that seems fitting for what happened to me. Something like scales fell off of my eyes, and I was struck by how vivid and fulfilling the scriptures were. The next day I decided that I could not continue to preach the way I had. By God’s grace, I preached a sermon for the first time to my congregation that lifted up the Holiness of God, and did my best to shed light on their depravity. I repented publicly of my sinful pride and flippant use of the scriptures. There were a lot of tears that day, but there was also Glory being given to God through those tears. People wanted to be saved; they were cut to the heart, and desired to be forgiven.

Since then, so much has happened that I do not have time to tell it all, but to give a few examples, as a church we are family integrating, we have families taking part in home worship groups, Bible studies that are actually about the Bible, and the Scripture is being lifted up as our sole authority in faith and practice. For me my faith is now by Scripture alone, by faith alone, by grace alone, through Christ alone, to the glory of God alone!

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Paul Washer Calls for Purity in Our Pulpits at the Leaders Luncheon

The luncheon was held at the beautiful Marriott hotel where church leaders from across the US gathered for fellowship and to hear Paul Washer speak on purity in the pulpit.

RC Sproul, Jr. laughs with luncheon attendees.


Paul Washer speaking with luncheon attendee.

More than 200 men gathered for the event.

Geoff Botkin takes notes during the main message.

Paul Washer delivered a stellar message on 1 Timothy 4 calling for a return to purity in our pulpits.

Starting in verse one, he pointed out that the apostasy which is evident in much of the American church should not be surprising or discouraging, because the Spirit expressly says that it will happen. Christ says that “They went out from us because they were never of us.” When these men leave the Church, she is not being weakened, but Christ is in fact purifying her as He has promised. False teachers can actually even act like a compress on a wound, drawing out the infection by attracting away and consolidating those with “itching ears.” Washer stated that he has been astonished at what he sees happening in the church today as he preaches all over the country: God is raising up young men and families who are hungry for the Word. Young men who are searching it and asking questions, and laboring to apply it to their lives.

In explaining what the Apostle Paul meant by a “doctrine of demons,” he made this really crucial statement: “A doctrine of demons is any doctrine taught within the confines of Christianity which does not place Christ at the very center.” We in the family-integrated church movement face a danger, and this danger may seem surprising. It is the danger of making our churches be family-centered. It is dangerously easy to react to the unbiblical methodologies behind youth ministry and let ourselves be defined by family-centricity, but we must preach Christ. The sufficient Scripture which we endeavor to live by, teach, and which we want to define us completely places Christ at the center.

Paul closed his message with a call for training in godliness. The word the Apostle Paul uses for “training” has reference to the rigorous training of an athlete. An Olympian denies himself for years, straining past the point of exhaustion over and over, in order to run a 10-second race and win a medal which is not even real gold. How much more effort should men devote to knowing God? We should not to be studying with the purpose merely of preparing our sermons; we should be studying to prepare ourselves—by seeking God. As Washer said, “My family’s greatest need is a godly man.”

The man whom God can most powerfully use is the man who is least about self. A man who can be alone in the presence of God—a man to whom God is the most pressing reality. That kind of man can say in truth, “the God before Whom I stand,” and speak without fear of man, because he fears that God more. That kind of man will be useable.

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On the Ground to Serve You: the NCFIC Team

Join Us Saturday Night in Cincinnati for the Mysterious Islands Premier

Live Blogging During the Conference

Beat the Crush at the Registration Line

Please register early! Due to the large amount of people attending the Conference, the registration lines may be extremely backed up. Suggestion: plan on registering a couple hours early. We are concerned that some might miss the first session if everyone comes at the last minute.

We will open registration at 12 noon on Thursday. It would be very helpful if you would register between 12:00 and 2:30 if you are able. We understand you may not be able.

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Spanish Language Translation at the SOS Conference

All messages given in the main ballroom at the SOS conference will have a live Spanish translator. We will be using a transmitter that will allow the translator to speak into a microphone and transmit the message. Individuals needing Spanish translation will need headphones with special receivers that can pick up the signal. We have a limited number of headsets available so you will need to email us right away if you need this. Please email David Brown at [email protected].

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Ken Ham Invites you to the Sufficiency of Scripture Conference

Ken Ham has just posted an invitation to the SOS Conference on his blog. He says,

“I will be joining Doug Phillips, Voddie Baucham, Paul Washer, and others for a seminar on the Word of God and how it applies to the local church and home life—all designed to uphold our belief that Scripture alone provides the right answers to our modern-day challenges in both home and church life.”

Click HERE to register for the SOS Conference.

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New Books!

We are excited to announce that Scott Brown is releasing three new books. All books will be available at the Sufficiency of Scripture Conference.

Preparing Boys for Battle

This is a handbook for dads to help them train their sons for battle.
In this book you will find lessons for manhood that arise from the WWII battle for Iwo Jima with its fighter planes, amphibious assaults, foxholes, cave warfare, and flamethrowers.
It contains seventeen critical exhortations that I believe fathers must deliver to their sons. Why? To discipline them to be the mighty warriors God intends them to be. These were the things I told my own son David as he was growing up.
This is a book about leading boys to be truly great boys—and someday, men. It uses a personal, modern example (the example of my father and some other men I’ve met) to illustrate what God has already said in Scripture.

Moment of Courage

On Iwo Jima, boys became men in the crucible of pain, suffering and enormous sacrifice. They jumped on grenades and ran into unrelenting firepower to save their comrades. They ran and crawled and groveled in the dirt to do their duty. We need boys like that today. I hope this book can help a few of them understand the sacrifices of heroism.

This is a handbook for manly courage. It displays the stories and language of the heroism of our boys during the battle for Iwo Jima. Boys need stories with real men who went before them to show them what courage looks like. Iwo Jima was a factory for courage. Her Medal of Honor recipients prove it. Their stories are contained in this book.

It Can Be Done

These are poems for hardship, sacrifice and dominion. They will make you smile, square your jaw, lighten your load, heighten your step, and grow rebar in your spine. They will lift you up, make you soar, and give you a view of the smallness of your problems. They will help you think bigger, feel better, laugh harder, and eat your problems for breakfast.

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SOS Conference Audio is now available for pre-order!

If you are not able attend, the conference audio will be available in the form of a 35-disc CD set, or on two mp3 discs. It will be available for order at the conference for $145. Click HERE to pre-order the audio set now. Audio ships 1-2 weeks after the conference.

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The Church is a “Family of Families” — Part 3


By saying, ‘the church is a family of families,” are we confusing the church and the family?

When Andreas Kostenberger used the phrase “family of families” to describe the church in his excellent book God, Marriage and Family,1 I doubt anyone accused him of trying to redefine the church. And rightly so, because he was simply pointing out the significance of a particularly important family relationship (marriage) that exists in the church for God’s strategic purposes for spiritual warfare and the proclamation of the gospel. In this sense, the family exists as an entity under the headship of Christ and so the church exists in the same way. The family and the church are separate, yet connected in carrying out Christ’s overall plan.

We have plainly stated that the family is not the church and the church is not the family; they are separate yet complimentary jurisdictions.

Some have connected the statement, “family of families” with concepts of covenantal family and church membership. Some have suggested that we confuse the regenerate and the unregenerate in the church and make them the same because they are part of a family. We have never done this. We do not believe that every family member is a member of the true church. On the contrary, we maintain that the true church is composed only of individual redeemed sinners.

We acknowledge that many family members, though they are under the care of their parents and come to the meetings of the church, remain unconverted. They are part of the church only in that they come to meetings of the church, listen to the preaching of the church, relate to the redeemed members of the church and participate in the discipleship experiences of the church. Children may attend church but not be part of the church as converted members of Christ. Yet, they are still in the church in the sense that they have been sovereignly placed among the people of God. They are blessed by its members, message and ministry. This is all we mean when we say the church is a “family of families.” We don’t mean that all family members are converted and part of the redeemed. Voddie Baucham stated it this way, “We Are Not Commenting On Membership in the Church.”2 Like Baucham, we did not mean that every family member is a part of the universal church in the sense that they are all converted members.

1 “Just as Christ must rule over all heavenly powers (Eph. 1:21-22) and over the church (4:15), he must also rule over the marital relationship (5:21-33), the family (6:1-4), and the workplace (6:5-9). A married couple is part of the church (understood as a family of families, cf. I Tim. 3:15), and it, too, is part of that spiritual warfare that resolutely resists evil (Eph. 6:10-14) and seeks to promote God’s purpose in this world (foremost the preaching of the gospel, 6:15. 19-20). Thus the marriage relationship should also be viewed in the context of Christian witness in an unbelieving environment, both directly by the husband’s and the wife’s living out God’s purposes for the Christian couple, and indirectly by being part of a Biblical church that actively propagates the gospel message.” (Kostenberger, Andreas, God, Marriage, and Family: Rebuilding the Biblical Foundation, [Crossway Books: Wheaton, IL, ©2004], p. 72).

2 Baucham, Voddie, “Is the Church a Family of Families?”, Part 1, can be accessed at (Accessed 11/9/2009)

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Pastor Bryan Pollock, of Pilgrim Bible Church, breathed his last yesterday. He was a faithful, bible saturated, gospel preaching, and happiness promoting pastor, who held up the light of God’s word in his community. One Sunday morning last year, I had the joyful privilege of sitting under his preaching where my soul was fed, comforted, and confronted. Johnathan Langford, one of the NCFIC interns, who came from Pilgrim Bible, had this to say:

“I loved Pastor Pollock. He was faithful in preaching and honoring God. I have always seen him as a strong man, though he was not tall or broad shouldered, yet he was a mighty man of God that I looked up to. He wielded the Sword. He was a true pastor to his flock and truly loved the church. I went to him frequently. It was pastor Pollock who sowed seeds that later bore fruit in my conversion.”

Here is a snapshot of life at Pilgrim Bible from their web site,

“At Pilgrim Bible Church, we believe that true, Christ-exalting worship should involve a loss of and a death to one’s self as the worshiper becomes caught up in the majesty and magnificence of God, and it should engage the whole man as he becomes “lost in wonder, love and praise!” At Pilgrim Bible Church such Christ-centered and Christ-exalting worship is our goal. We believe that necessitates a careful and systematic expounding of the Scriptures each Sunday coupled with the singing of hymns and some choruses that are both doctrinally rich and lyrically beautiful. We believe the church should both sing as well hear and ponder its theology! We also believe a family should worship together. At Pilgrim Bible Church, we believe that fathers serve as their family’s worship leaders and that they should be taught by the church how to prepare their family for the Lord’s Day so that worship can be, in some fashion, a meaningful experience for all.”

Please pray for Bryan’s wife Susan and their nine children.

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The New “Hipness” of Age Integration

It is possible that we are entering into a period where it is “hip” to be age integrated. Even Christianity Today has reported this phenomena–see their recent article, “Is the Era of Age Segregation Over? A researcher argues that the future of youth ministry will require bringing the generations together.1 There is a significant groundswell of church leaders who are implementing initiatives and programs that hearken to the principle of age integrated discipleship. Now, perhaps, age-integration is going to be the new “latest thing.” This is both good news and bad news. On the one hand we clap. On the other hand we are nonplussed. We clap, because age integration is biblical. We are nonplussed because the motivation is often for pragmatic reasons. The church needs to stop thinking, “how can we be hip,” or “how can we discover the next new thing, ” or “how do we find the best way to reach the world.” This is the kind of thinking that has gotten the church in so much trouble today. Instead we ought to be asking, “how can we be more Biblical – regardless of the culture and the consequences.” The family integrated church movement is not a reaction to a cultural problem, it is an action based on Scripture. It is not the next new thing. It is the best old thing. It is both best and old because it came from God not man.

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“Family of Families” in the News

Three words, “family of families” are often lifted bleeding and screaming from their context from our original Biblical Confession for Uniting Church and Family1. They have received lots of airtime in various discussion venues. A Reformed Baptist Blog2 has focused several lengthy posts on this subject. A couple of associations of churches have made similar claims, and personal blogs3 have also made commentary on the statement. But what did we mean? Our four part series on the phrase “family of families” is designed to put the statement in context and to answer some of the questions that have been raised by it. Part 1 gives a brief history of the statement. Part 2 clarifies what we meant by the statement. Part 3 answers one of the accusations that has been made. Part 4 gives some insight on what we have learned from this experience.


1 The original confession can be accessed at However, several years ago, the NCFIC updated its confession to remove the phrase “family of families” and replace it with different words which more clearly convey our meaning

2 The Reformed Baptist Fellowship Blog has posted a five part series of articles entitled “The Family Integrated Church. They can be accessed at

3 Shepherd’s Pie Blog, “What should we think of the family integrated church movement?”
Reformed Baptist Blog, “Reformed Baptists Address the Family-Integrated Church Movement”

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